Hope of Israel Ministries (Ecclesia of YEHOVAH):

Physical Geographical Separation -- The Path to True Racial Justice

by Arthur Kemp

In 1994, the West African country of Ghana broke ranks with the rest of Africa, and indeed with the vast majority of blacks elsewhere in the world, and issued an official apology for the African role in facilitating the transatlantic slave trade.

As so well described by a black visitor from Atlanta, Georgia [1] the formal apology ceremony saw tribal leaders from across Ghana gather at night outside the capital city of Accra. There, they performed a ritual "washing of stools and skins," which is, apparently, the Ghanaian ceremony of apology. [2]

The priests and priestesses wore red and black robes, described as the "colors of mourning." The ceremony began by the participants asking "forgiveness on behalf of their ancestors, those chiefs who reigned centuries ago and traded black men, woman, and children from their villages." There was chanting, ceremonial dancing, and the rhythmic beating of drums. The Ghanaian tribal chiefs then marched in procession through the streets of Accra performing an apology to the Africans in the slave diaspora. [3]

This remarkable ceremony marked the first time in the African world that any blacks had accepted their responsibility for the inhumanity of the slave trade. As such, it should be respected as a very brave step, particularly given the political climate as it has developed in the years since that apology was made. Ghana, however, has taken this a logical step further. That country’s government passed a law known as the "Right of Abode," which gives any African “in the diaspora" the right of residence and eventual citizenship in Ghana. It is an open invitation to the descendants of slaves to return to Africa where they can once again live in peace among their own people.

According to the official Ghanaian government guide, a "person of African descent in the Diaspora is to be considered for the status of right of abode if he satisfies the Minister [of Immigration] that he

(A) ls of good character as attested to by two Ghanaians who are public notaries, lawyers, senior public officers, or [any] other class of person approved of by the Ministers

(B) Has not been convicted of any criminal offence and been sentenced to imprisonment for a term of twelve (12] months or more

(C) ls of independent means

(D) ls in the opinion of the Minister capable of making a substantial contribution to the development of Ghana and

(E) Has attained the age of eighteen (18) years." [4]

This remarkable move from Ghana serves as a beacon in how the perplexing question of ever-rising racial tension in North America, Europe, and elsewhere may be solved.

Multiracial societies, as they currently exist in Western nations, are doomed to strife, conflict, and ultimate collapse. Racial differences are of such a nature that they are incompatible within one political and geographic area. Differences in ability, achievement, social cohesiveness, educational status and attainment, and socioeconomic status, can never be resolved through artificial means.

The resulting conflict which arises from the different racial achievement levels cannot be solved by acts of Congress, Parliament, or the philosophical meanderings of politically motivated sociologists and academics. The reality of genetics will determine human behavior, not a far-fetched belief in "the goodness of mankind" or some other esoteric philosophical debate.

Furthermore, the psychological stresses upon nonwhites living in white-dominated societies is real, even if often twisted into exaggeration and distortion. The stress upon an individual and his or her group in being told they can achieve anything and, as a group, continually failing to do so, must be tremendous.

Furthermore, the professional agitators and anti-white race baiters keep on adding fuel to the flames by falsely blaming white people for all these real and imagined ills under which nonwhites suffer.

As this problem has its origins in genetics and biology, it is not something that can be solved by changing environment. In America, trillions and trillions of dollars have been pumped into affirmative action, welfare, and other programs designed to "promote equality." All of them have failed. The gaps and disparities between the races in all fields remain as wide as they have always been.

The time has come to acknowledge that these differences cannot be accommodated within one political system and within one geographic area. Just as Ghana has already acknowledged, the only path to true racial peace and harmony -- which should be the ideal of all people of goodwill -- lies in physical geographical racial separation.

Only when the races are physically geographically separated, will racial tension vanish. Racial tension arises from a multiracial society. In other words, the so-called multiracial ideal is in fact the greatest cause of racial conflict, rather than being the solution.

ln addition to this reality, the simple truth is that the displacement of white people from their territories through mass Third World immigration and the natural reproduction rates of nonwhites already in their countries, means that within a set number of generations, white people will be made extinct in their own homelands.

While those who hate the existence of the white race might think this is a good thing, there are many people of goodwill of all races who recognize it as a fundamental injustice, and, furthermore, acknowledge that the white race as a group has the moral and inalienable right to resist this process by whatever means possible.

Just as importantly, it is in the nonwhite races’ interests to be separated from white society. As long as they are subjected to the stresses of trying to achieve parity -- which can never be achieved -- there will always be resentment and anger. Blaming others -- whites -- is always easier than self-introspection and self-correction.

A perfect example of this is what happened in 2013 at the University of Liberia. In that year, it was widely reported that not a single new student would be admitted into the school after nearly 25,000 candidates failed the basic admission exam. [5]

A report by Voice of America (VOA) revealed the reason for the mass failure: previously, the students had been able to bribe the university staff into giving them the answers to the exams, but a newly-appointed administrator had put a stop to that practice. [6] As a result, they had all failed.

An analogous situation illustrates the University of Liberia issue: lf there had been a 100 percent black failure rate at any college or school in the US or Europe, a national outcry would have ensued.

There would have been endless liberal hand-wringing about "systemic racism,” "institutionalized white racism," "racial bias,” "racial disparities," and a host of the other usual "Blame Whitey" excuses would have been trotted out to try and explain this disaster. However, because there are no large numbers of whites present in Liberia who can be blamed, the Liberians were forced of their own accord to answer the prickly question of why that year’s exam results were so catastrophic. [7]

As a result, they were forced to be honest, and as the VOA article detailed, they simply had to stop the corruption of both lecturers and students. The next year, only 13,000 students attempt the exams, possibly also expecting to be given the exam papers beforehand in return for a healthy bribe. No doubt to their dismay, they were not, and once again, the failure rate was massive: only 15 of the 13,000 applicants passed. [8]

With no white people to blame, the new administrators stuck to their guns, and maintained strict controls over the exam process. The end result has been a success, By 2019, only 4,541 applicants took the exam, and of that number, 43.64 percent [or 1,982 individuals) passed, while 56.36 percent (or 2,559 individuals) failed. [9]

The lesson of the University of Liberia example is clear: when the excuse of blaming whites is removed from the equation, there are enough black people of intelligence and upright character to reform their own societal ills. The new graduates from the University of Liberia can now go out into their wider society, armed with genuine skills, and make a difference. This is something which would have been impossible had they been trapped in a white-dominated society where their ills would have been blamed on whites, and where they would never have taken the necessary self-corrective steps.

The University of Liberia example is just one small test case of how conflict and blame can be solved by physical geographical separation. This lesson could be applied across the board to black society and would greatly benefit that race. At the same time, the stress which multiracial societies place upon whites would also be relieved through a geographical physical separation of the races. lt would be a solution where everyone would win, and no one would lose.

Achieving physical geographical separation will require determined political action. In North America, this means engaging politically, both within and without the establishment process. Bearing in mind that the current establishment is politically loaded against any form of white identity, realism must play a dominant role in managing expectations of that route.

Achieving physical geographical separation will therefore start on an individual level. Young whites must be encouraged to have as many children as possible, and to start early. Without increasing numbers, the entire political struggle will be pointless. The next step must be educating whites -- and other races -- of the nature of the problem facing multiracial societies, and the fact that more multiracialism exacerbates the problems rather than resolving them.

This process must appeal to people of goodwill of all races who seek racial peace, and must be designed to make them understand and accept the solution of physical geographical separation in one form or another.

Whether this physical geographical separation takes place on the continent of North America, or entails a Marcus Garvey-type return to Africa, [10] is something best left dictated by the realities of the future.

At the same time however, whites should be aware that their enemies seek their total extermination, and are not reasonable people of goodwill. They are not open to any idea of a "solution" which allows white people to live in peace. They seek nothing less than the total obliteration of whites and white society, and are more than prepared to use force to achieve this goal.

Whites should be taking active steps to consolidate their numbers in certain defined geographic areas in which they can be the majority. This is not a luxury or a "nice to have" -- it is an urgent imperative. It is also most certainly true that, ultimately, such a consolidated geographic territory will have to be physically defended. There should be no illusions about this, and preparations in this regard should be taken as a matter of course.

As the major urban areas become more and more unlivable for white people, a geographic consolidation will happen naturally. But it needs to be politicized and channeled. In this regard, it is crucial that a political organization with geographical separation of the races as its primary goal be formed. These ideals must then be actively promoted, either at the ballot box or through community activity.

Political power follows from demographic possession. Nothing else matters. If a race, any race, majority occupies an area, it will determine the nature of the system, politics, and the society in that area.

This might very well lead to the breakup of the current United States of America, but perhaps this is an inevitable consequence. lt is certainly preferable to whites being extirpated inside a single, unified, "multiracial” society. Ultimately, what must happen is physical geographical separation. Without it, whites face certain extermination, and European civilization in North America will cease to exist.

ln Europe, the situation is slightly different. Western Europe seems set to commit racial suicide within the next forty years. Unlike the continental US, it seems there is not enough territory in Western Europe to accommodate physical geographical separation.

As a result, any political solution, if there is one to had, will likely be based on a program of repatriation. Anything less will lead to the extirpation of whites and Western European civilization. In other words, a political struggle is inevitable and should be fought to the last man. If this political struggle proves unwinnable, then those racially conscious whites who understand the problem will have no alternative but to relocate to Eastern Europe, where at least for the moment, those nations’ governments are not the sworn enemies of the European existence.

There is no need for despondency. There are now more whites on earth than ever before at any other time in history. The only thing that is required to ensure the survival of European civilization and white people is willpower. Generating that willpower is the task of everyone who understands what is at stake, and who are not prepared to sit idly by while civilization itself is destroyed.

The history of white people has shown that once they amass the willpower, they can overcome unimaginable odds and seemingly insurmountable obstacles. The struggle of the twenty-first century is no different in this regard. The stakes are high, and the sacrifices will be great, but with applied resolve and understanding, a solution which will ultimately serve the interests of everyone can be attained.

Per aspera ad astra.

Footnotes:

[1] "An Apology in Ghana: Chiefs Offer Atonement for Forefathers’ Support of the Kidnappings of People for the Slave Trade,” Renee Kemp, Atlanta, GA, 1995.

[2] Ibid.

[3] Ibid.

[4] “Right of Abode," Ghana Immigration Service, Independence Avenue, Accra-Ghana.

[5] "All 25,000 students who took University of Liberia admission test fail," Fox News, August 26, 2013.

[6] "Admission Standards Toughened at University of Liberia," VOA, August 27, 2013.

[7] The nation of Liberia was founded in 1820 when the region in West Africa was colonized by blacks from the United States. With massive aid from white well-wishers behind an organization called the “American Colonization Society," former slaves and free blacks were given education, money, infrastructure -- and even a constitution which was identical to that of the United States -- to found a new country in a fertile and untouched part of Africa. ln 1847, this region was officially declared the Republic of Liberia, and a government modeled on that of the United States established. The capital city was named Monrovia after James Monroe, the fifth president of the United States and a prominent supporter of the American Colonization Society. This is why the flag of Liberia is, to this day, the same as the “stars and stripes" only with one star. There has been no "history of colonization," no white minority “controlling the economy," or "white colonization of the land" -- and certainly no “white discrimination” in university admissions exams. In other words, the standby “Blame Whitey” excuse is non-existent.

[8] "For 2nd Consecutive Year, Mass Failures at Liberian University Entrance Exam," VOA, October 27, 2014.

[9] "UL Releases 2nd Entrance Exam Results," 2019 Second Entrance Exams Results, Asst. Prof. Moses S. E. Hinneh, Jr., Executive Director, Center for Testing and Evaluation, University of Liberia, Capitol Hill Campus.

[10] Marcus Garvey (1887-1940) was a Jamaican-born political activist who founded the Universal Negro Improvement Association and African Communities League. His political ideology, known as Garveyism, was centered on the justified belief that Africans could only be free and attain their best in Africa. His “return to Africa” movement amassed huge support in America in the early part of the twentieth century, and had over two million blacks sign up for his program to return to Africa as soon as possible.